Please find below a curated list of 30 of The Best Anti Racist Quotes by notable women and men. Please consider sharing with others any of the Anti Racist Quotes that resonate.
We must never remain silent in the face of bigotry. We must condemn those who seek to divide us. In all quarters and at all times, we must teach tolerance and denounce racism, anti-Semitism and all ethnic or religious bigotry wherever they exist as unacceptable evils. We have no place for haters in America — none, whatsoever.
You are not born racist. You are born into a racist society. And like anything else, if you can learn it, you can unlearn it. But some people choose not to unlearn it, because they’re afraid they’ll lose power if they share with other people. We are afraid of sharing power. That’s what it’s all about.
I don’t doubt for a moment that the revolution will result in a nonracial society. I have just come from being a patient in Groote Schuur Hospital where they now have integrated wards. For the first time in my life, I have seen it working. The patients were mixed, the staff was mixed, and the medical officers were mixed; it was totally integrated. It was beautiful. White and black together. And it works. To me that is terribly exciting.
Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to examine our assumptions, there are twenty rabble-rousers whose real motive is desire for power over others. The fact that they see themselves as antiracists or feminists or whatever does not make them any less rabble-rousers.
Today’s liberal intellectuals, who pride themselves on scientific method and being broadminded, are the most narrow-minded, self-righteous and hate-filled bigots in the history of humanity. No primitive tribe worshipping with its witch-doctor was ever more vicious in its hatred and suppression of heretics than today’s Marxist intellectuals, anti-racists and liberals.
The system of patriarchy is a historic construct; it has a beginning; it will have an end. Its time seems to have nearly run its course—it no longer serves the needs of men or women and in its inextricable linkage to militarism, hierarchy, and racism it threatens the very existence of life on earth. What will come after, what kind of structure will be the foundation for alternate forms of social organization we cannot yet know. We are living in an age of unprecedented transformation. We are in the process of becoming.
If one lives in a country where racism is held valid and practiced in all ways of life eventually, no matter whether one is a racist or a victim, one comes to feel the absurdity of life….Racism generated from whites is first of all absurd. Racism creates absurdity among blacks as a defense mechanism.
Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.
If I were really asked to define myself, I wouldn’t start with race; I wouldn’t start with blackness; I wouldn’t start with gender; I wouldn’t start with feminism. I would start with stripping down to what fundamentally informs my life, which is that I’m a seeker on the path. I think of feminism, and I think of anti-racist struggles as part of it. But where I stand spiritually is, steadfastly, on a path about love.
I think the invitation offered the non-black reader is to join us in this expression of our familiarity and via that joining, come to understand that when black people come together to celebrate and rejoice in black critical thinking, we do so not to exclude or to separate, but to participate more fully in world community. However, we must first be able to dialogue with one another, to give one another subject-to-subject recognition that is an act of resistance that is part of the decolonizing, anti-racist process.