Browsing Topic Best Benevolence Quotes

Do all the good you can and make as little fuss about it as possible.

True benevolence or compassion, extends itself through the whole of existence and sympathizes with the distress of every creature capable of sensation.

What I ask for the Negro is not benevolence, not pity, not sympathy, but simply justice.

Nothing teaches character better than generosity.

Rectitude carried to excess hardens into stiffness; benevolence indulged beyond measure sinks into weakness.

The more I work with the powers of Nature, the more I feel God’s benevolence to man; the closer I am to the great truth that everything is dependent on the Eternal Creator and Sustainer; the more I feel that the so-called science, I am occupied with, is nothing but an expression of the Supreme Will, which aims at bringing people closer to each other in order to help them better understand and improve themselves.

Steadfast benevolence, sustained by the wisdom that anything other than benevolence is painful, protects the mind from all afflictions.

The entire world shall be populous with that action which saves one soul from despair.

Nobody but a beggar chooses to depend chiefly upon the benevolence of his fellow-citizens.

It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.

Every man who becomes heartily and understandingly a channel of the Divine beneficence is enriched through every league of his life. Perennial satisfaction springs around and within him with perennial verdure. Flowers of gratitude and gladness bloom all along his pathway, and the melodious gurgle of the blessings be bears is echoed back by the melodious waves of the recipient stream.

There is in Aristotle an almost complete absence of what may be called benevolence or philanthropy. The sufferings of mankind . . . there is no evidence that they cause him unhappiness except when the sufferers happen to be his friends.

I do not admire a virtue like valour when it is pushed to excess, if I do not see at the same time the excess of the opposite virtue, as one does in Epaminondas, who displayed extreme valour and extreme benevolence. For otherwise it is not an ascent, but a fall. We do not display our greatness by placing ourselves at one extremity, but rather by being at both at the same time, and filling up the whole of the space between them.

It’s more blessed to give than to receive – especially kittens.

To remove ignorance is an important branch of benevolence.

The practice of yogasana for the sake of health, to keep fit, or to maintain flexibility is the external practice of yoga. While this is a legitimate place to begin, it is not the end. Even in simple asanas, one is experiencing the three levels of quest: the external quest, which brings firmness of the body; the internal quest, which brings steadiness of intelligence; and the innermost quest, which brings benevolence of spirit.

Never did any soul do good but it came readier to do the same again, with more enjoyment. Never was love or gratitude or bounty practiced but with increasing joy, which made the practicer still more in love with the fair act.

Nobody ever got anything from God on the grounds that he deserved it. Haven fallen, man deserves only punishment and death. So if God answers prayer it’s because God is good. From His goodness, His lovingkindness, His good-natured benevolence, God does it! That’s the source of everything.

You never see animals going through the absurd and often horrible fooleries of magic and religion. . . . Dogs do not ritually urinate in the hope of persuading heaven to do the same and send down rain. Asses do not bray a liturgy to cloudless skies. Nor do cats attempt, by abstinence from cat’s meat, to wheedle the feline spirits into benevolence. Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, quite intelligent enough.

Open your hands, ye whose hands are full! The world is waiting for you! The whole machinery of the Divine beneficence is clogged by your hard hearts and rigid fingers.Give and spend,and be sure that God will send;for only in giving and spendingdo you fulfill the object of His sending.

Unfortunately, however, power is sweet, and the man who in the beginning seeks power merely in order to have scope for his benevolence is likely, before long, to love the power for its own sake.

To damage the sovereignty of the individual is to replace a community inspired by love, benevolence, and beauty by another based solely on power.

Under the present dispensation, the great majority of factories are little despotisms, benevolent in some cases, malevolent in others. Even where benevolence prevails, passive obedience is demanded by the workers, who are ruled by overseers, not of their own election, but appointed from above. In theory they may be the subjects of a democratic state; but in practice they spend the whole of their working lives as the subjects of a petty tyrant.

A heavy guilt rests upon us for what the whites of all nations have done to the colored peoples. When we do good to them, it is not benevolence–it is atonement.

Who can describe the injustice and the cruelties that in the course of centuries the peoples of color of the world have suffered at the hands of Europeans?… We and our civilization are burdened, really, with a great debt. We are not free to confer benefits on these men, or not, as we please; it is our duty. Anything we give them is not benevolence but atonement.

Asana is perfect firmness of body, steadiness of intelligence, and benevolence of spirit.

It is clearly better that property should be private, but the use of it common; and the special business of the legislator is to create in men this benevolent disposition.

Pleasure cannot be shared; like Pain, it can only be experienced or inflicted, and when we give Pleasure to our Lovers or bestow Charity upon the Needy, we do so, not to gratify the object of our Benevolence, but only ourselves. For the Truth is that we are kind for the same reason as we are cruel, in order that we may enhance the sense of our own Power.

How pitiable is it to reflect, that although you were so fully convinced of the benevolence of the Father of Mankind, and of his equal and impartial distribution of these rights and privileges, which he hath conferred upon them, that you should at the same time counteract his mercies, in detaining by fraud and violence so numerous a part of my brethren, under groaning captivity and cruel oppression, that you should at the same time be found guilty of that most criminal act, which you professedly detested in others, with respect to yourselves

There is no bounty to be showed to suchAs have real goodness: Bounty isA spice of virtue; and what virtuous actCan take effect on them that have no powerOf equal habitude to apprehend it?

Who are we really? Combinations of common chemicals that perform mechanical actions for a few years before crumbling back into the original components? Fresh new souls, drawn at random for some celestial cupboard where God keeps an unending supply?Or the same soul, immortal and eternal, refurbished and reused through endless lives, by that thrifty Housekeeper? In Her wisdom and benevolence She wipes off the memory slates, as part of the cleaning process, because if we could remember all the things we have experienced in earlier lives, we might object to risking it again.

You may, if you are an old-fashioned schoolmaster, wish to consider yourself full of universal benevolence and at the same time derive great pleasure from caning boys. In order to reconcile these two desires you have to persuade yourself that caning

Without strong affection, and humanity of heart, and gratitude to that Being whose code is mercy, and whose great attribute is benevolence to all things that breathe, true happiness can never be attained.

Good manners are the expressions of benevolence in personal intercourse, by which we endeavor to promote the comfort and enjoyment of others, and to avoid all that gives needless uneasiness.

I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.