Browsing Topic Best Calamity Quotes

Every calamity is to be overcome by endurance.

There is no calamity greater than lightly engaging in war.

No personal calamity is so crushing that something true and great can’t be made of it

Often it takes some calamity to make us live in the present. Then suddenly we wake up and see all the mistakes we have made.

By flying, men often rush into the midst of calamities.

What appear to be calamities are often the sources of fortune.

The tragedy of life doesn’t lie in not reaching your goal. The tragedy lies in having no goal to reach. It isn’t a calamity to die with dreams unfulfilled, but it is a calamity not to dream…It is not a disgrace not to reach the stars, but it is a disgrace to have no stars to reach for. Not failure, but low aim is sin.

A little learning, indeed, may be a dangerous thing, but the want of learning is a calamity to any people.

Calamity, war, famine, plague, death, adversity, disease, injury do not necessarily produce repentance. We may become better in a calamity but it does not necessarily make us repent. The essence of repentance is that we cannot be repentant until we confront our own self righteousness with God’s righteousness.

What quarrel, what harshness, what unbelief in each other can subsist in the presence of a great calamity, when all the artificial vesture of our life is gone, and we are all one with each other in primitive mortal needs?

What good is religion if it collapses under calamity?

Circumstances may appear to wreck our lives and God’s plans, but God is not helpless among the ruins. God’s love is still working. He comes in and takes the calamity and uses it victoriously, working out His wonderful plan of love.

Prohibit the taking of omens, and do away with superstitious doubts. Then, until death itself comes, no calamity need be feared.

Whenever an important event, a revolution, or a calamity turns to the profit of the church, such is always signalised as the Finger of God.

It isn’t a calamity to die with dreams unfulfilled, but it is a calamity not to dream.

In fact, it comes to this: nobody is capable of really thinking about anyone, even in the worst calamity. For really to think about someone means thinking about that person every minute of the day, without letting one’s thoughts be diverted by anything- by meals, by a fly that settles on one’s cheek, by household duties, or by a sudden itch somewhere. But there are always flies and itches. That’s why life is difficult to live.

The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.

Boredom is an evil that is not to be estimated lightly. It can come in the end to real despair. The public authority takes precautions against it everywhere, as against other universal calamities.

Times of calamity and distress have always been producers of the greatest men. The hardest steel is produced from the hottest fire; the brightest star shreds the darkest night.

Whenever calamity howlers shake their heads and impress upon you that this, that, and the next dire catastrophe is to befall this nation or the nations of the world-such as, for example, that exhaustion of the world’s oil supply will bring all transportation and machinery to a standstill through lack of lubrication, or that exhaustion of the earth’s stores of coal will make life unlivable in these cold climates-just smile and reply that the worst troubles of all are those that never happen [and] that you prefer not to cross shaky bridges until you come to them.

O SON OF MAN! My calamity is My providence, outwardly it is fire and vengeance, but inwardly it is light and mercy. Hasten thereunto that thou mayest become an eternal light and an immortal spirit. This is My command unto thee, do thou observe it.

Conservationists have, I fear, adopted the pedagogical method of the prophets: we mutter darkly about impending doom if people don’t mend their ways. The doom is impending, all right; no one can be an ecologist, even an amateur one, without seeing it. But do people mend their ways for fear of calamity? I doubt it. They are more likely to do it out of pure curiosity and interest.

Bear sorrows and calamities patiently, otherwise you will never be happy.

The difference between a misfortune and a calamity is this: If Gladstone fell into the Thames, it would be a misfortune. But if someone dragged him out again, that would be a calamity.

Calamity was ordained for man.

I don’t want to predict calamity. But I am afraid of a new Russian occupation of parts of Eastern Europe. Also of a new Russian campaign to exert influence in Germany or other parts Europe, aimed at making continental politics less democratic. I am afraid of a US trade war and even a shooting war with China.

How wisely fate ordain’d for human kind Calamity! which is the perfect glass, Wherein we truly see and know ourselves.

What a blessed truth to understand that, in the middle of all of our difficulties and calamities, we have a refuge.

the night of trouble is at times so dark that the interwoven gold with which Providence relieves the woof of calamity remains undiscovered.

Make haste in giving voluntary charity, for calamities cannot pass by it.

And yet, just as our body would burst asunder if the pressure of the atmosphere were removed from it, so would the arrogance of men expand, if not to the point of bursting then to that of the most unbridled folly, indeed madness, if the pressure of want, toil, calamity and frustration were removed from their life. One can even say that we require at all times a certain quantity of care or sorrow or want, as a ship requires ballast, in order to keep on a straight course.

I’m a big fan of Chris Hedges and Joe Sacco’s book Days of Destruction, Days of Revolt, where they visit what they call The Sacrifice Zones of America and report on the current state of our environmental calamity.

Were not the disadvantages of slavery too obvious to stand in need of it, I might enumerate and describe the tedious train of calamities inseparable from it. I might show that it is fatal to religion and morality; that it tends to debase the mind, and corrupt its noblest springs of action. I might show that it relaxes the sinews of industry, clips the wings of commerce, and introduces misery and indigence in every shape.

Which class is happiest, the rich, the middle class or the poor? A very successful executive of a large organization touches upon this vital subject in a long letter to all his salesmen. He uses as his text a passage from Robinson Crusoe which included this: My Father bid me observe it, and I should always find that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and were not exposed to so many vicissitudes as the higher or lower part of mankind.

All intelligent beings who are crowned with crowns of glory, immortality, and eternal lives must pass through every ordeal appointed for intelligent beings to pass through, to gain their glory and exaltation. Every calamity that can come upon mortal beings will be suffered … to prepare them to enjoy the presence of the Lord. … Every trial and experience you have passed through is necessary for your salvation.