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The formation in geological time of the human body by the laws of physics (or any other laws of similar nature), starting from a random distribution of elementary particles and the field is as unlikely as the separation of the atmosphere into its components. The complexity of the living things has to be present within the material, from which they are derived, or in the laws, governing their formation.
I’ve tried it a couple of times over the years, mainly because the thing Ubuntu did so well was make Debian usable. I always felt that Debian was a pointless exercise because to me, the point of a distribution is to make everything easy. Easy to install, to be pretty and to be friendly and Ubuntu did that to Debian.
The distribution of species on islands and continents throughout the world is exactly what you’d expect if evolution was a fact. The distribution of fossils in space and in time are exactly what you would expect if evolution were a fact. There are millions of facts all pointing in the same direction and no facts pointing in the wrong direction.
Only a tiny fraction of corpses fossilize, and we are lucky to have as many intermediate fossils as we do. We could easily have had no fossils at all, and still the evidence for evolution from other sources, such as molecular genetics and geographical distribution, would be overwhelmingly strong. On the other hand, evolution makes the strong prediction that if a single fossil turned up in the wrong geological stratum, the theory would be blown out of the water.
Superior sales and distribution by itself can create a monopoly, even with no product differentiation. The converse is not true. No matter how strong your product-even if it easily fits into already established habits and anybody who tries it likes it immediately-you must still support it with a strong distribution plan.
‘Truth’ is to be understood as a system of ordered procedures for the production, regulation, distribution, circulation and operation of statements. ‘Truth’ is linked in a circular relation with systems of power which produce and sustain it, and to effects of power which it induces and which extend it. A ‘regime’ of truth.