Browsing Topic Best Human Dignity Quotes

No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.

The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and well-being.

I believe that every American should have stable, dignified housing; health care; education – that the most very basic needs to sustain modern life should be guaranteed in a moral society.

I want to be treated like a human being.

Human rights rest on human dignity. The dignity of man is an ideal worth fighting for and worth dying for.

Human dignity can be achieved only in the field of ethics, and ethical achievement is measured by the degree in which our actions are governed by compassion and love, not by greed and aggressiveness.

There can be no real growth without healthy populations. No sustainable development without tackling disease and malnutrition. No international security without assisting crisis-ridden countries. And no hope for the spread of freedom, democracy and human dignity unless we treat health as a basic human right.

What is at stake is human dignity. If a man is not accorded respect he cannot respect himself and if he does not respect himself, he cannot demand it.

In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men. Bakunin was an anarchist, and he was a collectivist, an outspoken enemy of communism because he saw in it the negation of freedom and, therefore, of human dignity.

Freedom is the open window through which pours the sunlight of the human spirit and human dignity.

There is a tendency among many shallow thinkers of our day to teach that every human act is a reflex, over which we do not exercise human control. They would rate a generous deed as no more praiseworthy than a wink, a crime as no more voluntary than a sneeze. . . Such a philosophy undercuts all human dignity. . . All of us have the power of choice in action at every moment of our lives.

Dignity does not consist in possessing honors, but in deserving them.

Democracy is not an end in itself, but a means to achieve the sacred promises of human dignity, justice and peace.

A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn’t find in other societies.

Let no one imagine that he will lose anything of human dignity by this voluntary sell-out of his all to his God. He does not by this degrade himself as a man; rather he finds his right place of high honor as one made in the image of his Creator. His deep disgrace lay in his moral derangement, his unnatural usurpation of the place of God. His honor will be proved by restoring again that stolen throne. In exalting God over all, he finds his own highest honor upheld.

Not out of mere charity, but because peace in our time requires the constant advance of those principles that our common creed describes; tolerance and opportunity, human dignity and justice.

Nothing is more destructive of human dignity than a rule which imposes a mute and blind obedience.

Peace is never long preserved by weight of metal or by an armament race. Peace can be made tranquil and secure only by understanding and agreement fortified by sanctions. We must embrace international cooperation or international disintegration. Science has taught us how to put the atom to work. But to make it work for good instead of for evil lies in the domain dealing with the principles of human dignity. We are now facing a problem more of ethics than of physics.

Islam does give human dignity, certainly. The point I wanted to make is that it is great foolishness to try to impose our notions of democracy. They have their own traditions.

Nationality started as something natural, but we should not be restrained by the old politics that make up these clear lines. It should have its own way of evolving. In some places, it will evolve slower and in others, faster. It’s like the mountains, the ocean and the rivers. It has its own geological forms. Societies cannot be flat. But during change, human rights, human dignity and free speech have to be protected. Otherwise, we’ll be going backward.

If artists cannot speak up for human dignity or rights, then who else will do it?

To say that there is a case for heroes is not to say that there is a case for hero worship. The surrender of decision, the unquestioning submission to leadership, the prostration of the average man before the Great Man — these are the diseases of heroism, and they are fatal to human dignity. History amply shows that it is possible to have heroes without turning them into gods. And history shows, too, that when a society, in flight from hero worship, decides to do without great men at all, it gets into troubles of its own.

Muslim leaders around the globe have to continue working with us to decisively and unequivocally reject the hateful ideology that groups like ISIL and al Qaeda promote. To speak out against not just acts of violence, but also those interpretations of Islam that are incompatible with the values of religious tolerance, mutual respect, and human dignity.

Sexual and reproductive health and rights are universal human rights!They are an indivisible part of the broader human rights and development equation. Their particular power resides in the fact that they deal with the most intimate aspects of our identities as individuals and enable human dignity, which is dependent on control of our bodies, desires and aspirations.

I have only one passion, the love of liberty and human dignity.

The anything-goes passiveness of the religious and political Left is matched by the preachy moralism of the religious and political Right. The person who uncritically embraces any party line is guilty of an idolatrous surrender of her core identity as Abba’s Child. Neither liberal fairy dust nor conservative hardball addresses our ragged human dignity.

A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man’s self-respect and inherent human dignity.

Everything on earth is beautiful, everything — except what we ourselves think and do when we forget the higher purposes of life and our own human dignity.

When it comes to human dignity, we cannot make compromises.

We must teach our children that the preservation of liberty, and of an order of society conducive to human dignity, requires that a free people retain the moral and material means to discipline its own government, should the temptation to tyranny take root.

The history of medicine proves that in so far as man seeks to know himself and face his whole nature, he has become free from bewildered fear, despondent shame, or arrant hypocrisy. As long as sex is dealt with in the current confusion of ignorance and sophistication, denial and indulgence, suppression and stimulation, punishment and exploitation, secrecy and display, it will be associated with a duplicity and indecency that lead neither to intellectual honesty nor human dignity.

There is, however, a somber point in the social outlook of Americans. Their sense of equality and human dignity is mainly limited to people of white skin…. The more I feel like an American, the more the situation pains me.

So what we’re talking about here is human rights. The right to live like a human. The right to live, period. And what we’re facing in Africa is an unprecedented threat to human dignity and equality.

It is easy to romanticize poverty, to see poor people as inherently lacking agency and will. It is easy to strip them of human dignity, to reduce them to objects of pity. This has never been clearer than in the view of Africa from the American media, in which we are shown poverty and conflicts without any context.

success in L.A. is completely arbitrary. One day you’re the brilliant genius of life, the next day people act like there’s a bad smell when you approach. Lots of expensive, late-model cars are offered in the L.A. Times every day by people who have suddenly begun to smell bad. The stakes are just too high for human dignity.