Browsing Topic Best Real Self Quotes

Never bend your head. Always hold it high. Look the world straight in the eye.

Self-esteem does not come from surrounding yourself with people and things that seem to increase your value. Real self-esteem is an integration of an inner-value with things in the world around you.

I have realized that my real self is a greater entity than any possible post or title.

Worship means reverence and humility it means revering your real self and humbling delusions.

The secret is to have a sense of yourself, your real self, your unique self. And not just once in a while, or once a day, but all through the day, the week and life.

Some people will never be able to get their real self, but that’s fine, because their fake self is also part of them.

We have the real self and the false self, there’s nothing wrong with them, and everyone has both of them.

Locke had illegitimately selected those parts of man he needed for his social contract and suppressed all the rest, a theoretically unsatisfactory procedure and a practically costly one. The bourgeois is the measure of the price paid, he who most of all cannot afford to look to his real self, who denies the existence of the thinly boarded-over basement in him, who is most made over for the purposes of a society that does not even promise him perfection or salvation but merely buys him off.

If I’m being forced to do something I don’t want to do, my real self comes out. But whether or not I’m aware of it, no matter what happens, I’m always going to have a fake self and I’m not going to judge my fake self.

On-stage, I definitely want to use my real self because I’m singing to people who believe in what I’m singing, and I believe in what I’m singing, but they shouldn’t be fooled because we all have fake selves and it’s in there somewhere. It’s not pretending to hurt somebody; it’s just something that comes out of me, from my experience.

The real self is who you are when you’re at home, when you’re comfortable, and the false self is what you’re pretending – and the reason you pretend is because you want to create a character for the surroundings you’re within.

I think when you’re live on TV in an unscripted environment a lot slips through the cracks of your real self. People can read my face, they know what I’m thinking.

If you can have faith in your real self, you’ll suffer less. Be bold about who you really are.

From aquaintances we conceal our real selves. To our friends we reveal our weaknesses.

Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it’s worship. Such form is its real form.

In truth, I’m not my body, my race, religion, or other beliefs, and neither is anyone else. The real self is infinite and much more powerful-a complete and whole entity that isn’t broken or damaged in any way. The infinite me already contains all the resources I need to navigate through life, because I’m One with Universal energy. In fact, I am Universal energy.

I would like to be myself in life – my real self. My ego, though, is powerful and not necessarily working in my best interest all the time. Even when climbing I can’t escape the clutches of my ego. The reason why I started climbing was because I could be free from myself.

Until you have given up yourself to Him, you will not have a real self.

May we all soon go about as our real selves and take joy in it, saying, yes, yes, to whatever we are.

place where man laughs, sings, picks flowers, chases butterflies and pets birds, makes love with maidens, and plays with children. Here he spontaneously reveals his nature, the base as well as the noble. Here also he buries his sorrows and difficulties and cherishes his ideals and hopes. It is in the garden that men discover themselves. Indeed one discovers not only his real self but also his ideal self?he returns to his youth. Inevitably the garden is made the scene of man’s merriment, escapades, romantic abandonment, spiritual awakening or the perfection of his finer self.

Give up yourself, and you will find your real self. Lose your life and you will save it.

We have made men proud of most vices, but not of cowardice. Whenever we have almost succeeded in doing so, God permits a war or an earthquake or some other calamity, and at once courage becomes so obviously lovely and important even in human eyes that all our work is undone, and there is still at least one vice of which they feel genuine shame. The danger of inducing cowardice in our patients, therefore, is lest we produce real self-knowledge and self-loathing, with consequent repentance and humility.

A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.

In real self-giving we are inspired. Whether they acknowledge us or not is not important.

To develop our real selves, we need time alone for thought and meditation. To be always giving out and never pumping in, the well runs dry.

The urge to escape our real self is also an urge to escape the rational and the obvious.

Strangely enough we strengthen love in ourselves when we raise into consciousness the shadow side of our lives. Conversely, when we keep negative feelings out of sight, they smother the love that seems to lie deeper and closer to the real self. This is probably why there is so much pain in not loving. The life that is not able to express the love which is so integral to it grows deformed.

It is madness. And if you don’t know who you are, or if your real self has drifted away from you with the undertow, madness at least gives you an identity. It’s the same with self-loathing. You’re probably just normal and normal-looking but that’s not a real identity, not the way ugliness is. Normality, just accepting that you’re probably normal-looking, lacks the force field of self-disgust. If you don’t know who you are, madness gives you something to believe in.

I definitely have a real self-destructive streak.

Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he would free him and bring him back to his real self. Jesus was able to love men because he loved them right through the layer of mud.

My real self, the self I have always been from a child, is a loner and nerd, slightly overweight, with a very heavy fringe. That is who I was as a kid. I don’t think I will ever be anything other than that.

I respect self-giving and I’ve tried to lead my life with that as the ideal. But real self-giving is when we take our being, that which is most precious to us, and we throw it into eternity with a total sense of offering.

For years and years you enter into samadhi every day in order to attain liberation. Eternity fashions a new self which you find yourself with when you come out of samadhi. Each time you come out a little less, you might say, or your real self comes out a little more

God allows and at times causes us to go through the kinds of circumstances that strip away all falsehood and leave us with our real selves. God’s ultimate intent is not to leave us faithless, but to leave us faith-full. There are few things as exhilarating as going through the fire and finding that you had the resilience to make it through. All of us wonder at times whether we have what it takes. God wants to bring us to a place where we have no doubt of the work He has done within us.

Early in my career I was divided because I had the real self underneath: the lawbreaker, the anarchist, the person who swims against the tide, the outsider, the loner, all of that guy. He was my private self, and I had this other side that wanted to be liked in order to do all those things I dreamed of as a little boy. I didn’t realize that those things didn’t go together until later. And I’m quite sure that my use of acid and peyote helped me accept what was really going on inside of me instead of what I had imposed on myself.