Browsing Topic Best Recognition Quotes

It is amazing what you can accomplish if you do not care who gets the credit.

When everyone recognizes Jehovah’s name, then everyone will be happy because everyone will know what to do and how to do it.

What makes people weak? Their need for validation and recognition, their need to feel important. Don’t get caught in this trap.

Give recognition where it is due. Compliments stimulate more effort and desire to improve. Be generous with honest praising.

The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, person and family history, belief systems, and often nationalistic, racial, religious, and other collective identifications. None of these is you.

You must be prepared to work always without applause.

An open society calls itself open to improvement. It is based on the recognition that people have divergent views and interests, and that nobody is in possession of the ultimate truth.

A positive self image and healthy self esteem is based on approval, acceptance and recognition from others; but also upon actual accomplishments, achievements and success upon the realistic self confidence which ensues.

They gave me star treatment when I was making a lot of money. But I was just as good when I was poor.

Compassion should be unbiased and based on the recognition that others have the right to happiness, just like you.

As the head of a religious party, I am not in favor of civil marriage or the full recognition of non-Orthodox converts in Israel.

It is disgraceful to live at the cost of one’s self-respect. Self-respect is the most vital factor in life. Without it, man is a cipher. To live worthily with self-respect, one has to overcome difficulties. It is out of hard and ceaseless struggle alone that one derives strength, confidence and recognition.

Treasure each other in the recognition that we do not know how long we shall have each other.

The only logical solution to solve the Palestinian issue is to hold free elections with the participation of Palestinians inside and outside the occupied territories and a recognition of the nation’s legitimacy

The spiritual quest is a journey without distance. You travel from where you are right now To where you have always been. From ignorance to recognition.

We begin from the recognition that all beings cherish happiness and do not want suffering. It then becomes both morally wrong and pragmatically unwise to pursue only one’s own happiness oblivious to the feelings and aspirations of all others who surround us as members of the same human family. The wiser course is to think of others when pursuing our own happiness.

I refused this evening at Oxford University to debate with an Israeli, a supporter of the apartheid state of Israel. The reason is simple: no recognition, no normalisation. Just boycott, divestment and sanctions, until the apartheid state is defeated. I never debate with Israelis nor speak to their media. If they want to speak about Palestine – the address is the PLO.

Work is not man’s punishment. It is his reward and his strength and his pleasure.

Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.

Solidarity does not assume that our struggles are the same struggles, or that our pain is the same pain, or that our hope is for the same future. Solidarity involves commitment, and work, as well as the recognition that even if we do not have the same feelings, or the same lives, or the same bodies, we do live on common ground.

Productiveness is your acceptance of morality, your recognition of the fact that you choose to live.

Every person whose heart is moved by love and compassion, who deeply and sincerely acts for the benefit of others without concern for fame, profit, social position, or recognition expresses the activity of Chenrezig.

I consider my ability to arouse enthusiasm among men the greatest asset I possess. The way to develop the best that is in a man is by appreciation and encouragement.

Neurologically, I’m a quadriplegic, so virtually everything about my work has been driven by my learning disabilities, which are quite severe, and my lack of facial recognition, which I’m sure is what drove me to paint portraits in the first place.

The simple recognition that everyone else wants to be happy and not to suffer, just as I do, serves as a constant reminder against selfishness and partiality. It reminds us there is little to be gained from being kind and generous while hoping to win something in return. Actions motivated by a desire to earn a good name for ourselves are still selfish, even if they appear to be acts of kindness.

True motivation comes from achievement, personal development, job satisfaction, and recognition.

If you want someone to do a good job, give them a good job to do.

The theoretical recognition of the split-space of enunciation may open the way to conceptualising an international culture, based not on the exoticism of multiculturalism or the diversity of cultures, but on the inscription and articulation of culture’s hybridity. It is the inbetween space that carries the burden of the meaning of culture, and by exploring this Third Space, we may elude the politics of polarity and emerge as the others of our selves.

To me, photography is the simultaneous recognition, in a fraction of a second, of the significance of an event.

The conditions of a true critique and a true creation are the same: the destruction of an image of thought which presupposes itself and the genesis of the act of thinking in thought itself. Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter

It behooves our citizens to be on their guard, to be firm in their principles, and full of confidence in themselves. We are able to preserve our self-government if we will but think so. – Thomas Jefferson Too much of our emphases and struggle has simply been in terms of confrontation and not enough recognition of how much spiritual, moral force is involved in the people who are struggling.

Parasitism is the only practice of the church; with its ideal of anaemia, its holiness, draining all blood, all love, all hope for life; the beyond as the will to negate every reality; the cross as the mark of recognition for the most subterranean conspiracy that ever existed-against health, beauty, whatever has turned out well, courage, spirit, graciousness of the soul, against life itself.

Tragedy, as you know, is always a fait accompli, whereas terror always has to do with anticipation, with man’s recognition of hisown negative potential–with his sense of what he is capable of.

When you read Marx (or Jesus) this way, you come to see that real wealth is not material wealth and real poverty is not just the lack of food, shelter, and clothing. Real poverty is the belief that the purpose of life is acquiring wealth and owning things. Real wealth is not the possession of property but the recognition that our deepest need, as human beings, is to keep developing our natural and acquired powers to relate to other human beings.

This death to the logic of emotional commitments of our chance moment in the world of space and time, this recognition of, the shift of our emphasis to, the universal life that throbs and celebrates its victory in the very kiss of our own annihilation, this amor fati, ‘love of fate,’ love of the fate that is inevitably death, constitutes the experience of the tragic art.