Browsing Topic Best Individual Life Quotes

I care far more how humanity lives than how long. Progress, for me, means increasing goodness and happiness of individual lives. For the species, as for each man, mere longevity seems to me a contemptible ideal.

Like stories, people have individual lives, and are all caught up in this murky thing. All of them have the best intentions. In that sense, you could just as easily tell the same story from another character’s perspective. Maybe that’s a good idea for a TV series.

If there is a stage at which an individual life becomes truly adult, it must be when one grasps the irony in its unfolding and accepts responsibility for a life lived in the midst of such paradox.

These new technologies are not yet inevitable. But if they blossom fully into being, freedom may irrevocably perish. This is a fight not only for the meaning of our individual lives, but for the meaning of our life together.

The book is finished by the reader. A good novel should invite the reader in and let the reader participate in the creative experience and bring their own life experiences to it, interpret with their own individual life experiences. Every reader gets something different from a book and every reader, in a sense, completes it in a different way.

If a man speculates on what ‘society’ should do for the poor, he accepts thereby the collectivist premise that men’s lives belong to society and that he, as a member of society, has the right to dispose of them…that psychological confession reveals the enormity of the extent to which altruism erodes men’s capacity to grasp the concept of rights or the value of an individual life.

[Man] … his origin, his growth, his hopes and fears, his loves and his beliefs are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave; that all the labour of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the debris of a universe in ruins.

The only real life is the collective life of the race; individual life has no existence except as an abstraction.

I think that most of the action in religion is around the home, is in families, and is in individual lives, and they can go on their own searches, watch their own TV shows, read their own books, form their own groups and discuss it, but that’s where the action is – on the home front.

Man is the product of causes which had no prevision of the end they were achieving; his origin, his growth, his hopes and fears, his loves and beliefs, are but the outcome of accidental collocations of atoms; no fire, no heroism, no intensity of though and feeling, can preserve an individual life beyond the grave.

Our individual life is brief, and perhaps the whole life of mankind will be brief if measured in astronomical scale

The idea to use backpacks came from my visit to Sichuan after the earthquake in May 2008. During the earthquake many schools collapsed. Thousands of young students lost their lives, and you could see bags and study material everywhere. Then you realize individual life, media, and the lives of the students are serving very different purposes. The lives of the students disappeared within the state propaganda, and very soon everybody will forget everything.

The irony of conversing with a stranger is that your individual lives always look very different and personal, but then you strip away the nuances to find a common likeness buried inside of diversity. Take away money and geography and we’re all just flesh and blood and soul. We’re all dealing with sin and forgiveness, love and hate, glory and shame.

We are all a complete mixture;yet at the same time,we are all related.Each gene can trace its own journey to a different common ancestor.This is a quite extraordinary legacy that we all have inherited from the people who lived before us.Our genes did not just appear when we were born.They have been carried to us by millions of individual lives over thousands of generations.

The Pleiadians see a huge upswing in the drama on the planet and in individual lives. The drama is not a bad thing. It’s just simply getting our attention to that which we need to take care of and notice all that we’re still holding onto within ourselves. It’s just to act as a mirror.

Our individual lives cannot, generally, be works of art unless the social order is also.

We are living in a renaissance of personal writing. People are rebalancing the impersonalization endemic to modern society with an increase in personal introspection. We have enough common psychology under our belts to know that psychology doesn’t explain or heal everything and that it isn’t the fulfillment of awareness, but its beginning. We are undergoing a shift in paradigms in which we are trying to develop new models for humanness and human responsibility. This is no small task. Our individual lives are placed under increasing pressure to respond adequately to both inner and outer change.

The Passion of Christ was an experience which included in itself every experience except sin, of every member of the human race. If one may say this with reverence, the fourteen incidents of the Stations of the Cross show not only the suffering but the Psychology of Christ. Above all, they show, in detail, his way of transforming suffering by love. He shows us, step by step, how that plan of love can be carried out by men, women, and children today, both alone in the loneliness of their individual lives and together in communion with one another.

I have found that the many imbalances within our individual lives result in an overall more worldly balance. What I mean is that no matter how unfair I think something is, I need only look at the bigger picture to see how, in a way, it fits… however impossible it is to understand it or see it at the time.

No experience in this world has ever been cathartic without the willing participation of the individual. Life does not automatically bestow wisdom or growth upon anyone just for showing up.

There is a close connection between art and religion in the sense that both are concerned about questions of meaning – if not about the meaning of existence generally, then certainly about the meaning of one’s individual life and how a person relates to his or her total community/environment.

If the meaning of life has become doubtful, if one’s relations to others and to oneself do not offer security, then fame is one means to silence one’s doubts. It has a function to be compared with that of the Egyptian pyramids or the Christian faith in immortality: it elevates one’s individual life from its limitations and instability to the plane of indestructability; if one’s name is known to one’s contemporaries and if one can hope that it will last for centuries, then one’s life has meaning and significance by this very reflection of it in the judgments of others.

I realized after being married for some time that it wasn’t enough. It wasn’t enough to lead an individual life where I loved on person and we created a world together.

Natalie Bakopoulos has that rare gift, the ability to imagine a traumatic historical event in the form of individual lives and ordinary details. The Green Shore is compelling, personal, and full of quietly real moments.

Man is a free moral agent and can be magnanimous and deal disinterestedly, humanity is a definite goal, social justice is desirable and possible, individual lives may be gloriously diversified, uniquely individualized, and yet socially useful; or, these are mere phrases, snares to catch gulls, soothing syrup for our troubled souls.

Mankind must work continually to produce individual great human beings – this and nothing else is the task… for the question is this : How can your life, the individual life, retain the highest value, the deepest significance? Only by living for the good of the rarest and most valuable specimens.

I am a spectator, so to speak, of the molecular whirlwind which men call individual life; I am conscious of an incessant metamorphosis, an irresistible movement of existence, which is going on within me – and this phenomenology of myself serves as a window opened upon the mystery of the world.

When faced with a radical crisis, when the old way of being in the world, of interacting with each other and with the realm of nature doesn’t work anymore, when survival is threatened by seemingly insurmountable problems, an individual life-form — or a species — will either die or become extinct or rise above the limitations of its condition through an evolutionary leap.

With only one life to live we can’t afford to live it only for itself. Somehow we must each for himself, find the way in which we can make our individual lives fit into the pattern of all the lives which surround it. We must establish our own relationships to the whole. And each must do it in his own way, using his own talents, relying on his own integrity and strength, climbing his own road to his own summit.

The ideal is the only absolute real; and it must become the real in the individual life as well, however impossible they may count it who never tried it.

Progress is not automatic, it depends on what we do every day. So any statement of ownership of our own bodies, however that occurs in our individual lives or our community or our collective lives, is crucial.

The British Empire has advanced to a new conception of autonomyand freedom, to the idea of a system of British nations, each freely ordering its own individual life, but bound together in unity byallegiance to one Crown, and co-operating in all that concerns the common weal.

Myths, legends and stories are the signposts previous generations have left us so we don’t have to figure out our own personal journey in solitude! They have to be metaphorical, because their interpretation will be different for each individual life!

The way of Zen is to become independent and strong. Don’t rely on others for perceptions of life and truth. Do it individually. Go to a teacher of Zen to learn how to do that, not to get answers for individual life situations.

The strongest reason for giving woman all the opportunities of higher education, for the full development of her faculties, forces of mind and body; for giving her the most enlarged freedom of thought and action; a complete emancipation from all forms of bondage, of custom, dependence, superstition; from all the crippling influences of fear – is the solitude and personal responsibility of her own individual life.